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Monday, March 31, 2025

 

The Responsorial Psalm is an acceptance of God’s way of saving the world: “I will praise you, Lord, for you have rescued me” (Psalm 30).

Not everyone praises God for the kind of rescue he offers in Jesus. Those in Jesus’ own time who wanted a Messiah who would deliver them from Roman oppression did not welcome him. They wanted a Messiah who would fill their country with prosperity, peace and justice by stamping out evil — with force, if necessary, human or divine.

When they realized that Jesus was not that kind of Savior they shouted, “Away with him! Away with him! Crucify him!” (JOHN 19:15).

In our day many people think that if they observe God’s laws and pray, God will keep their loved ones safe and give them a pain-free life on earth. When tragedy strikes them, they turn away from God in anger and disillusionment. Jesus is not their kind of Savior.

Isaiah 65 : 17 – 21 seems to encourage this assumption about the way God rescues and blesses us. God promises about Jerusalem, “No longer shall the sound of weeping be heard there… [there will not] be in it an infant who lives but a few days, or an old man who does not round out his full lifetime…. They shall live in the houses they build, and eat the fruit of the vineyards they plant.” But this is not what Jesus came to bring about. To accept Jesus as Savior we have to accept a whole new guidance system, a whole new way of judging what is good or bad for us, what is a blessing and what is a curse.

In John 4: 43-54 we see Jesus healing a royal official’s son — but not before he changes his guidance system. The official’s faith in Jesus depended on his working miracles. Jesus reproached him, “Unless you people see signs and wonders, you will not believe!” But when Jesus told him, “You may go;  your son will live,” the man “ believed what Jesus said to him and left.” He trusted, not in what he saw, but in the words of Jesus alone. This was his acceptance of a new guidance system.

To really understand and accept Jesus as Savior, we have to become his disciples. This means, not just accepting what he says, but making our acceptance depend on pure faith. We have to accept ahead of time that everything he says is true and everything he does is good — even if he lets us or others die. If we accept this with blind faith we will come to see. Then, no matter what happens we will respond, “I will praise you, Lord, for you have rescued me.”

Initiative: Be a disciple. Make faith your standard for judging what is true or false, bad or good. Let Jesus’ words, not your assumptions, be your guidance system.

— Fr. David M. Knight

 

Reflection based upon Lectionary # 244
View today’s reading on the USCCB website here
Fr. David M. Knight (1931-2021) was a priest of the Diocese of Memphis, a prolific writer, and a highly sought-after spiritual director and retreat master. He authored more than 40 books and hundreds of articles that focus primarily on Lay Spirituality and life-long spiritual growth.

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  1. It seems to me that the official in the story must have had some faith to begin with, since he sought out Jesus. Then when Jesus did not respond to the request immediately, he said something like, “Jesus, time is of the essence! HURRY and save my son!” Something in his heart knew that Jesus was capable of healing the son. His persistence paid off. I need to be so persistent… to seek out Jesus and believe in what He can do.

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